Descubre millones de libros electrónicos, audiolibros y mucho más con una prueba gratuita

Solo $11.99/mes después de la prueba. Puedes cancelar en cualquier momento.

La interpretación de los sueños
La interpretación de los sueños
La interpretación de los sueños
Libro electrónico714 páginas13 horas

La interpretación de los sueños

Calificación: 3.5 de 5 estrellas

3.5/5

()

Leer la vista previa

Información de este libro electrónico

Al inicio del primer capítulo, Freud describe su trabajo del siguiente modo:

En las páginas que siguen demostraré que existe una técnica psicológica que permite interpretar sueños, y que, si se aplica este procedimiento, todo sueño aparece como un producto psíquico provisto de sentido al que cabe asignar un puesto determinado dentro del ajetreo anímico de la vigilia. Intentaré, además, aclarar los procesos que dan al sueño el carácter de algo ajeno e irreconocible, y desde ellos me remontaré a la naturaleza de las fuerzas psíquicas de cuya acción conjugada o contraria nace el sueño.3
La obra introduce el concepto de Yo, y describe la teoría de Freud del inconsciente en lo que concierne a la interpretación de los sueños. Los sueños, desde el punto de vista freudiano, constituyen formas de "cumplimiento de deseo" — tentativas del inconsciente para resolver un conflicto de alguna clase, ya sea algo reciente o algo procedente de lo más hondo del pasado (más tarde en Más allá del Principio de Placer Freud hablaría de los sueños que no parecían constituirse en cumplimiento de deseo). Sin embargo, debido a que la información en el inconsciente se encuentra en una indomable y a menudo perturbadora forma, un "censor" en el preconsciente no permitirá que pase inalterada a la consciencia. Durante los sueños, el preconsciente es más laxo en este deber que en horas de vigilia, pero todavía está atento: como tal, el inconsciente debe falsear y deformar el sentido de su información para que pueda pasar a través de la censura. Así, las imágenes en los sueños a menudo no son lo que parecen ser, según Freud, y necesitan de una profunda interpretación para que puedan informarnos sobre las estructuras del inconsciente.

Freud basa su argumentación en la revisión inicial de trabajos científicos previos de análisis de los sueños, que encuentra interesantes pero inadecuados. A continuación describe una serie de sueños que ilustran su teoría.
IdiomaEspañol
Fecha de lanzamiento1 jul 2015
ISBN9783959284660
La interpretación de los sueños

Relacionado con La interpretación de los sueños

Libros electrónicos relacionados

Ficción general para usted

Ver más

Artículos relacionados

Comentarios para La interpretación de los sueños

Calificación: 3.6666666666666665 de 5 estrellas
3.5/5

6 clasificaciones10 comentarios

¿Qué te pareció?

Toca para calificar

Los comentarios deben tener al menos 10 palabras

  • Calificación: 5 de 5 estrellas
    5/5
    Very thorough and comprehensive analysis. I wasn't expecting hard science, since, as experimental data, dreams are a difficult ground for repeatability. Freud is very good at separating the component mechanisms: consolidation, censor, and wish fulfilment, and he clearly saw dreams as ultimately intelligible windows into mental life.
  • Calificación: 5 de 5 estrellas
    5/5
    Makes one's dream world more meaningful.
  • Calificación: 4 de 5 estrellas
    4/5
    Sigmund Freud's "The Interpretation of Dreams" is a fascinating subject. There is still no precise science to this endeavor -- though over the past century much more has been learned about neurology and the mind, reshaping psychology dramatically since Freud. Unlike traditional cult and folk approaches, Freud tried to apply psychology to interpreting dreams rather than spiritual or religious mythoi. Since Freud we've learned that dreams often are a way for our minds to incorporate the day's events, to help us learn what we think we've learned. We've also learned that dreams can fill multiple functions, not just learning but also, as Freud proposed, wish fulfillment and the mind's attempt to deal with traumas. Dreams can vary in any of us from night to night and each can serve a different purpose. Dreams are also often merely entertainment for the mind while we're asleep.Though much has changed in psychology over the past century since Freud, I would recommend reading "The Interpretation of Dreams". Just keep an open mind and figure that not every dream has some deep psychological meaning.
  • Calificación: 4 de 5 estrellas
    4/5
    Since I am not employed as a therapist of any variety, I found this less useful than Freud's writings on broader topics. Interesting, but not as much as other Freud.
  • Calificación: 5 de 5 estrellas
    5/5
    This book probably gets a perfect score from all psychoanalysts everywhere. But for the rest of us living in the real world this book serves better as the thoughts of a poet in action than any actual psychological applications. Nearly all of Sigmund Freud's findings have been refuted with good evidence. For example, Freud thought Fyodor Dostoyevsky's epilepsy was caused by guilt over his father's death when in fact his sons exhibited the same epilepsy,Nevertheless these ideas are highly tempting and extremely fun to work with. In fact, for the artist they are helpful to one of the highest degrees. It is a highly compelling idea, to take one of the book's biggest conceits, that all dreams are wish fulfillment dreams. The fact that it takes much teasing to bring out that tendency doesn't detract from the thought because we honestly have no idea what dreams are. Some say dreams reflect wish fulfillments and fears, and this seems to be closest to the truth since mankind's first emotion is fear, but dreams are so grotesque, non-sensical, and emotionally charging that it seems so much more is involved with them than beats the eye. Indeed, when Freud is not over-complicating things he is actually over-simplifying them. But this may be the trapping of every person who studies dreams.Freud's views are heavily rooted in scientific observation so that lends a lot of credence to his theories. In that sense it's easy to see why his views took off in America where they didn't take off in Europe. It's also easy to explain his ascension in America by the fact that Americans don't want to take responsibility for their actions and would rather blame "supernatural" forces such as the id and the super-ego (as opposed to just the ego). Indeed, it's easy to see how some of Freud's more ridiculous ideas stemmed from this simple seed of a book. He did not form his Oedipal Complex theory yet when this book came out, which was probably his most famous theory, but it's only too easy to see how much bullshit could spring from this one book, which was his first. Sigmund Freud may have ultimately been a charlatan, but I personally believe that he was genuinely on the search for truth. "Sometimes a cigar is just a cigar." Indeed, and so sometimes humans are utterly flawed and it's a wonder we can cipher out the truth in any instance at all, let alone the least likely of instances.
  • Calificación: 4 de 5 estrellas
    4/5
    I discovered that Freud is a excellent writer. This is perhaps the most basic book about his ideas and psychoanalysis. Of course it very dated now, but Freud was trying to understand the mind. I know that one of the criticism of Freud is that he only talked or wrote about sex, but that because that what all patients talked about
  • Calificación: 3 de 5 estrellas
    3/5
    I read this book for a literary criticism class -- rather than psychology -- so I actually enjoyed it. Freud may have been a nutter, but he had some interesting ideas. His dream interpretations are a just another fun way of looking at information. If you don't take this book too seriously, and remind yourself that there's never a single right answer, you'll find it falls under that "good to know" category, regardless of whether or not you ever use his techniques.
  • Calificación: 1 de 5 estrellas
    1/5
    Not for those who want a book of standardized dream interpretations. If you'd like a taste of Freud's ego run amok: this is for you. Anything in the dream case histories that could possibly be interpreted any other way, isn't. He's looked into *every detail* [excruciatingly] and always finds a way to incorporate that dream into his narrowly defined theories. If any book can be both pedantic and comical, this is it.
  • Calificación: 5 de 5 estrellas
    5/5
    After finishing "The Interpretation of Dreams,” I found myself saying “wow.” Very few authors have really bowled me over with their ability to think and write analytically, I now see with greater clarity why people look on this work with such fondness and verve. If you are like me and want to achieve a greater understanding of the psyche, by all means read Freud. However, be prepared for dense writing and know your literature.
  • Calificación: 3 de 5 estrellas
    3/5
    At a hefty 664 pages, this was hard work at times, and I did skip the last forty pages or so because it was dragging and I was excited about my next book. The bits that dragged for me were the highly theoretical bits. What I liked best were the case histories and the analyses of Freud’s own dreams and those of his friends and family. This book was most enjoyable when Freud put most of himself into it. He seems to have been a peculiar but ultimately rather endearing man.As the blurb promised, ‘The Interpretation of Dreams’ did change the way I think about dreams. I’ve been able to look over records kept of old dreams with a fresh perspective. What I got most out of it was the idea that dreams are wish fulfilments. I would argue that they are other things too, but I see elements of wish fulfilment in almost all of my dreams. It’s sort of how we reconcile ourselves to the gap between reality and all that we desire. I didn’t accept all of Freud’s claims – I would have been very surprised if I had done. I started the book a bit ironically: Freud is well-known for his theory that everyone wants to shag their parents and pretty much anything else that moves. In short, he’s known for being obsessed with sex. This element of his thinking wasn’t really apparent until about half way through through this book, in which there’s a hilarious chapter on symbolism. Everything represents genitals, apparently: umbrellas, nail-files, boxes, cupboards, ships, keys, staircases, tables, hats, coats, neckties, ploughing, bridges, children, animals, relatives, luggage, all other body parts… we had a jolly good laugh about this in bed.

Vista previa del libro

La interpretación de los sueños - Sigmund Freud

[book_preview_excerpt.htmlێG%+ԇyDTP *@JjRt=,à@@1<h k=U~1۶kqߏs<~~O~?<|aa'Ο??y߿⣏ʗ壿;0􇾋>VgTj)!NaלuUVn7j7ľ [4q{~~LC[|'r0e7a㦒ğ>va__<[c7|Fo]}/or8akO7wD"vwrE\b:cs97/| cuoU3N7C֮~;Ʊ䕛!v}kɫڟxC?T~j_vzG/1rrM ,HN^n3H7 CJ~=>{,\<ӻOkP7f|9e}po@i!67 Hyh_.#ר;md䶲~Un׌ nab1: KAf؀ Vy r&du~xwzZxPmE|?m+;2˅C6q85ҍ\}3R<[_}358 KXrY^X0Mj&޵DFa;(85Xc—͐l3;ڙ?ʻSYnr^E*t=S-!m^Ւ}}Uoծvs7>sEo>)8>Ύ -ˁ萾/.+y#c':Pގ>ǒ(>*wtkianU'gԮ ,{W7K=r1KZQ 匣(3_׺Oh*^'"`SvnG^JѦlͣ0$fYW`?ջYV&VJؽNG ߅2I]eiocOowI4'I> 5T[\OG%е8n [>H$ݥvv+Ynjy[N.m#|Yst8ϝ3qoh?~㕫yvϟVWqw'7犺fVfGu-nH?7# 9qEL3Z`Yf(-D1&/;yS]/,m}3Ӥp@g^$?tP수P8r0 FGՈ&{:rv]u5VfkJtz OIA۹frBY4IV_XȆ)@a՜؊JtGUCpvIk|OnI%q%$z=x]ɓŠӿг1<>_0㖋шA.њwmZnj-QGo\g/8Cᶢ~7 _*ޒ[VY:E~֥{NPt ? Eީ56-l6? 8BKgDύ}YqNp''/:qcF=2MJ"Hx9Ѣ DS}Ps$lƩc].7Rq'7-0U?paƅJdv᳙&GF⼣2ֱHjrk,wMOzÌjlkF_p^#Sq¡?_t5<]P]ǸX$ZVKch;>m+YT#?-EjN)dYT7I}ۊ s̽_VE>8BSY4>_"{JBtAyu b#BQhF 7 qƴ߼>*gQZG e#,ި+oyࡹ-Օ:[U#`p/S\q޾-@񘇆'ǁ,gazަX>JDD ߇4]/b7īſ?zP2O_Pj* ϠDL|pW@cBd16EZWoo wzBȴpG=v&a&y5mM+rՊ:8L5yDq9}pvE6W"=sSgW?`rQ JJJn"配] @$S-"Ar!U9`c!`_t{˖.6|YLkž@ ŤFF T9YKS'<"%{ Tz z6zy'ܡc 2vRDUצzeSlFn-ςf7VϺ&mw/ , pBgSz5oB۵3E %\E'A_%g`c'8ӗDc ۤOj7D;.vSx)uaFع9'@qr@%k|\ԃՌ@젅[dt}?&̖%KVB6,#ݠSLc;}Ҁܪ2tF+ <>8\(8iQȚ gWQ>/hXl5qjD~7/?|a:{^ϭF)rq7 ׆xӇI~8#,E /TlZ0aDQ0P|tGaRUB-6`?DqPy*=¬z9ɏbKz͐lUJY; W=uo䚘aKpdg n 1[e/&8X7E=g.^0$+YΌ-h&z.\0O/U1Q& Z'/#<1]r rV4G**5Àfb %PgAK~]Ҡ! q!7 t.u!W.E*DP| OyM.a8YNjB2ζFx <&qE$j/@Ψ2f"Msؠ%dGk=ZLd|Ox] >K7.!zELAQ:9~YLJ`9PD K /ď"~ChJ!FW疦zWoc cu{3| KQ'd׌)i_ƾ3M!C(_ӌ#Nmhoq9,Mjʄ$(\AMBI}]*'TΫQKir*zL*CFswZ\xM1cY\4J;Xg`!e="}:jDa% tuLdVZ0` a$ĜCX`Eˆ{Hekf<-B_Ȃ Z~XF|08rdYצ3XK" 2aRi!R9KMh&z> vG,בƘCXX5w)-hy;#Mb۬UV@8آugՁWS%_Bi4}A?G/J25wӷ:9xz:jڴ}Yn?AUNXZGMnrd eAgjvl[|]+1ڴgco"jQ>4iǫ89%/+[d& ~QLYɊ+$Ѳn(fX(7VX У1T"q{3MYC"Mᰜůݑўv,fyyѢ)7|za\M> Q|?E%u$}OWjG_ Bk9?b=$6kPXޏt܋*F0 q mykbhEEܡn2c}¼L*,Ki~PfJ v*'ZN fo@D~"DCޖE^G5CxnFYG4)A3c(>M .`]<~[y& `A5})x]k *obCюljOяB5SM(u$}(} 9"5,cALض0X=螁V´ZNIAo)[w)F 1TׅYħy9T{- OMɋ#vhC*DC?*?K(o5ӛpjhQ2C_UL"ҏQY}o_9dlVONk$1 ܙ (`ñyyqy?<ū2*' ڲe$Q\1UI`Vkʣ26%rog/ Y~|_cX2.K e VN'oSdeB۸w؟il{xA#m[UqylBAߩ=RP7JdQ}P-<=Tg0W(7n4sqCI":,0j^Ul#^yS>dvfb"AJ\5 m!F0M()ɲ*RxԴl3. oY' Ci7kvK߲l0fWt( ;+4P+znU.__ ykLH"2br^Ve!<]c)\l ?InTRG dPU&o3m%+H7{K+uyZCSe7_V2"Zl֜%Xi]-YhTr嶨/TS]ݍLx^]0˲ǞksFϧ6? <++gt@y*/|>ϪO.zfEbaR~ga'n'ᡬ^ DݒSE!bA 3ރ;ih̒To'yǺvIn>t e^Xe-p{q GXܓ,1sȡ8\58I-aCCḟvV>)3tU2_V؃n.nc x| "У;]VVvS(ڟC=!Ŕa]BwęlA B b,Cm }pvr [9MSxS Dwz3lsՇmP=mf^ qLΏ 3vֹ 47=\B\;ʼ>~ij%EQdu6iSi[ەPb?0#ԦْY٪.]EhQ/7*_Ƴx'?`[on`XhYqhwYB X:!Wt=]k)Rr^"7J$xxepw0g]QG[/<ն_Mo.;ꮙM$:LDHI,¹Y/t yim"'[=-A#Z>P›8j9hc8: 8E ?ZnI،n8A I2ʰA9? [D'ӚZoO_xO! d6 ۅIW ;w&z=IEoX%yPĘM.:YOS5!.40 4`z.eJ$Ve):4Joۦ57tg@,hCCBd.}J&3 Ad8ӻ Lԇ7Rt27-ժ,<P%qB/3Rk֥g{M9yn{c.: k]w""RDErY;@UځtAS!VZ ˡ!#$6kSdgc#jB6ݴ!׭l[.*)7hFAtz#jֿI- [|ˎFɣIa]F4~^JH\B)}llЏ.TO}jgh:P_y ,P{)U[.ڦ3\H*ԿJ ̞iv298"2% *(KkKa)CRjTe2mЙ9-pԂib8.KY&瘠M@TzD7kN'R@f/%ŴC̢f.Xay"`DcX`>d [e6@vc 7AY1+S %#;Й{&XtX`݂NJ=FƎP0>{T6L'./2v~4j6j"Zp[VQ&_WJ)3p!@LeeO [ Cd<8E):JmsUI)%x2#%E1ސL5Vz z73N'"Rs<*[ Q`^u9$Y&NvL -zMUmYYj͞)TDA%ph_Դ M*PGzm<?;}wJzוK9gjO|<9%.ǼwؔbfV ֮Bddž>Yf; o!Rgc))˄&OC5}VnC̅NCe/_)(O5&pbS:wf5o}mrKhqR}mϾTmQHLn#3+E(.[2vT2@O3,4T}c%/zuޔ"wb{kv 11[,AA ?j!VVP'(|}*m\eyZ,5b ĺ@cC5Y<*m H鯥Qb5A5DYMn"SS]7 A賁q9ZTݘ6)IlQLJdۻf\|_'3fjgRazk{S"r?~U;Ez7!Qdhʫ< pT^`Ғ4ٳ[,pkakyYzLc^jhI8Tp<C7>t m 5ETNQa@:W$ ejHƺ|դ>YOc#4<`S/P@`rۤgW !uw% ?v-? gfky}>[%;Lkl"i&S eMՖ|N*]q0_;o•u!5/:049l$+Ȳ2C*Т F+UL:d[) @@b +._GrKVЛɓ3F BNd < ?7$)Z^kYy#$o-*ިr_7M-pK.eY~SLS'@cHUͨ²8~z$8cuŋ4:Lnεx @ux?S*D`_[Q-Iq@y5Q7ed)WTʕ7z + o1J^]UntDb<ӋץLEZ rz1PFGq"{, fUq(EP[.XQBWo 3@j`&mEN ВXs (-$L0+qj1#HkV/ pL$Jn4[PHvz{Bdw逄e2LZlbĀY`.s%t\i_zK󑊑;ul>#_@n=f~qvw{MXwpJo䞜-4 ls [ ]&KxVAy}0``"tJ$fQ-φomp! 6u?]MV^h"k'1cj[$9029͐I(r{ nb|o*ՠUC550&t%3}.ÒWC6 voʘ,RظYy_ gĹV{s=P"a 0LwӕGN4kց;Ii\f3PA9\ Z$b9+w+q ZIc2rnJFy:Ba@}P]Snq=ߤ(4.AUSܣ0X&p%_fkٶ$(~"Cɂ!W4zpD.Nrˤ?qqY¢4X^ii(:%/LoTGoH]mtV˜sHŖԅ3<M%blragj ]VE>kP[k p+we#j=2kSz@8 Mq;sS0DcD3uJ#!UM9ɓVLJ12>/Z>'ȾOAJw˒.ԕIXsѿiyt=6+5%}b=sjLI/9Z^sԏD| ~Ko;:^>o=*^pլ3&aiez#2ma?9yŗDjmhu60AAF-::==Ѷ˶4Z"706/{K1#k@=zVyThŖZ0,H\T8LM^pW%QLQn>M1xM!n [MyɒCCT-nUX} ?jmht6FGHے]n!}WSQUGKx gB#Vh$T""]ѝP.MG,k&=7uZfeb0矚to,=wVٲH>ġ;g"&^̎f$v^M ݽR.;8rXE#@VZGce]E{? m % ߮E6OEx>Y'-O vtg#֘FJ'9p5"Gs/WQK*\L`K>r_w|n?SfIc|ZN!h8*Oӂ'ȸXvlkiqz9wܫxgh@-j\)qFO6Oi{er¹YP%tB5#$ ?5_B۫f$6>8KgiB<;Kh,bBi5Eevk,YΞ%-R/E^Y qcNx@ܔc1\Yrb2,ۿ@CBbTrK֜ʴr+G! 6z|<[#j_m\@/f#NF |~,ڿAM3c Ϫf\h8v+OC#M0&rشQWVv%v\ 2^̀G#kB[(-bx{0Jx( 9TM]a#0YĨr})9e-a(ʹ=󐦿LI? @ӑi$+z $ԭ`;1'Eg[IS3O,ZBJGp::&&#B%0]-+NoL_X$>^/gFJ_*MkXbεrRU(5FHk1S4>+~%(\ُEl98SuFxi$ɭ&}4\ZCm4+s Q֕^)e&W0-T,:C+.%x) "ӿ${yI)v_[[a'Ԋzx8-6?eiY9.ž>YR5~ hN0˓)S'L )w Z,~*ufxUk+]RYDyzse UNm핉JL—6h3Bv8xi ;|;1g'4uUx -2h?`X]`;xq68}5̗z(%12*9af!Y14mI8l4DV'(l9sCRH웾/ GkNoj `A+d"Iݔy7ԡrXPa'Ro<(uIS kЏVʘurMIM|΋6ꖺ)v\Dr'R?} VڳX{1h~u"فM;Wo-0eηOq{R*eD`Hj?56%.1yO0QC&䲞Ҙ nP@ڌ"kzUVHvك}ccOvƦ^'[seQ}פne]X4un@殷aZqQ0\9,',pb%6K98G66CeAyY(Y|^`>!ņd` fMZ@C5a:EA}264ŏj#UdxxnXTk4 Юs LeVJy]1N[&ew/@NeUMSFD0JsYN}Vµa )?řS܅ *>GYy|G T1"'nA\M" n L Awz1^‡1oɽQ<4\\h!<\<RMe#TWlo_B{C^ j%*H i;#GH f;<*{5`X\GEȰ^/҆^`[ii)g\k5{نq( h=(mo~ϠKW(R}szk =,&_c6(Lš#u8[mHOR:x@zrM$Ű\ecN'}KoM>ec&d*沅aF&+$^h&,e+gA}l `Gf"Kp[nVaC?q|muƱddp\j ~3old67w'ylWo=vqwF^,E;|>v,8ǚCLFUS_|o<9P eL&(\I K ?i 5v o,'*lpl4Tڳ_LaL!>owZ,kz8(2+zVla'Ǧ:ʦʉ1z&r2y8R+yujܚU[d#б7 8| bpĨaCՋn' W#\VNBIqxZ&,%CZZoM!!)1R-,>q[="$wqEP*T&D5EgOkø X7Pil!;Q Gqq5l5z֤, 19vbC@m0bhr\S%fVyLƪsKHLl/orKl^:%[hdU oА7:/;N p5G:*@IM2@z'k Gw "_OVuE\ M"˘%f Dňh}5vR4t~&LoG8 5r>wMgF{gMStYp[JmprmN-!uIyRb%M$&cQ\'!ZD3#f9pTGsa0]O Ȝ㺏iщ@@ͽ EN}TETj}*1)לǏx*QYbH0Vg32-a.)K 1i^ &>HծPd* eSR9ɚtԔ˳V,+AcJ0m (vTCcZ6y%CJbbTX<XN:bWrYY 5EWiS[(&l6R,5)LGϠ?XLx>bH^krkKICot<&.RBJށ^*FY4 ^֕#roP:7MݎTY\*ܱƧb}Jm7†Ȱhg朗R߆K]_ڂfӮdO1L,!:4㋕AݪO+ U2p˩6}tʑ =Uʟ-le6:{LK?8hl_bVK n>#.2_ո)Y Q1,ܱܩAԱ'Nqiޠ'Z7ZW;]NvGmðeA施E˘iϊѝ]OձRjvTrSWF4Jɝa bf[}AVd$*Or2RNCd9< MU/l¿]5-:Fט7 A8x[ kU,ԶJMnN)UQY\&&%}}NQ<%u$Dk:*DLȉ.W `D"wi 6%IJ==mrj2#]@H-=0] fz :?OqR},ǙvY@xAJc˘.#C$LT`92QA3{MB}k9z*%pn 8SEId`b񄊾A v39c-kdzX"3WlxH$P3;4+E D4B-;cȹFNR02 p BF Ƨ;4"'aPy,2]1m 3w95tFG }ErrSsX[d=XQ0Q`)m+p%֖#Ŕe^uoL2~ڨ4D+K'V,f߲ݹq2%q9WJ 06I2Mܱw$?SLQb]I8+fESBZ/X)`+ewk} ښO@q/ &@!W]s|fAKUb&;pj\hM6 /L2lfmR)A2"( Z[ Eؾ~M< wdmvi CFh>.Ь&)(Gz(7cgC)$ϛYt:aAU?/ZVye-yfԓ'^ 敬ҖkϡHWDwv:ʫ|ovՉ9NT%SY <>P݌q5= 3#$Id/cZQfuơh V)gLaTK׭,J -vl))$a7ŃfR%\:PC"V/32gYv/| >o[t/ǟ啂*{9b|{e𣜹Ur(<^fwUE89bYU/[A=BK j㮟' X%t?␢Bu[ϣOc!#٫R#ޑ~C>dN ֗4>9^I)ї\S/Ou8@~d? 7_mjs%D~gY1 ?713UUӽNO歹R jKȑG3D6Z1CfSƐ_+D1G ԆaC| yRc9lA͜r"adQ&-Ӎ(:z~ѢclnC3+9v$69`E&WS`Fq3m[N ?3_ wז>$QVUț~rՎ :r.F7'd[-7[,OA(:2<ӢXaN Ux3/I ivǢP 6K7w64]O}yfs~\jeS#ȊEIu'|eObBvw76B1ޟxuգЊabOK /N=qt )ԕ̕}nX]_޸e 5i:bהdui'>AICenc\KKMb=qJ7^Y^D)&BIK9r~Y?Ҏ\: ;#/*zɞug_[+okI)g E M.Z,@⩫%5s'[rMs1ӋHh'ficMwP( X֪Dc\L+nrhUMi-9rk_t58g'|ۭڣF  1`yMInUa^+Ě-ٸYl)g7[J+|FExkgE5gJ}X_%y>0]ċqɿU~N3[0_Vùvb 0~z9xd)ԧsJ{@G^q#qݨϧ(-;RLHmS8hC5[ʱY4F#65lAtM웞)-JtK!J0Ua'4I%Y2oF 1WNh ZQ~t{"IhbxMF.#sjcf̡dFiz#HeX4U/͓HS^Ŝ"ӾmffΊuƳN]viP4;NeMSYëCYY/7 zP9uэC:t0ֲ[lx,uUQ)&ԹIRy|GSlܤjݫuzI ɍmMdU$cJ\jb@V|':%n:rj걐.QFAKT:kإl{,"*ݼP qPϽܴWZ(xV7_q'DDEA'||ct)ha}Xzf<`)Iݼ6 6UM+mߓp<;+HX31`d sfU°.ܩLt4bāS fv}W˄iLx۠%xSشg(M|6FVp8>qdq #6%veeh*K8kꙞNgJʺow8!ʸ,:yt49+>@/Rto%j-OqS9-1W\Ua@~e>S7D(XjSAW617.Md!`hukiGcɲ` 8?8ŷϟ<|z./ϟ |^>HCƟ QzF4=ڍ h]3LNȰ0!.gRvte-\{-K>(X*RZ*_N޽`ڱKꄜk -ⵍ?U&pc_Ȩ; s\ޚVlM=+e5X%o8Vݼ_ȋxX6*OgO$tZiL+r,zT"Tg28OًQ%Rsa$ߡM,f𓖛xֆ UUp4G_]r 3Mp+X y`q䔳%].5 p rPr@K pURY{46Y|`9,k'2^+IxheeS91Y@"60x3SZ5y~ ({XLk(4jHoL&jWv9f6OA. "(Y#}\>oAjtҢ3i Db奓B'7v=dp] ţ˯:p":CW^ue>v#B*z rv$ Yٮmqͬ7:60B /QU&@֛o)/B%dJlԍI#&n'OԤnQ}Q[G3R1hηgw7eNM$\jUp
¿Disfrutas la vista previa?
Página 1 de 1